Virtual Illusions

(conclusion)

I can't help but be overwhelmed by the power of media and information technology in persuading people to believe that their picture of reality is the basis of Life. The advent of broadcasting and filmmaking has revolutionized the way we view the world. The magic of our boob tubes and silver screens continue to shape our perceptions about how to live our lives, from handling money to keeping relationships, from denying truths to perpetuating lies. They have shown us many ways to entertain ourselves and escape from the harsh reality of our routines. We have witnessed great stories, have seen the world in an all-seeing eye, flashing kaleidoscopic scenes before our eyes. This power has gone from analog to digital, when the internet has offered us not just the opportunity to watch, but to have full autonomy upon it, making us to choose whatever we want to watch, to control, or to create one.

This power has brought us tremendous possibilities in terms of connecting the whole world, and horrible phantasms that delude us from discovering our true nature. How to wield this power is a matter of concern. Our fear-based tendencies will force us to wallow in this virtual illusion, or to begin arising from the consciousness of Love that interconnects us into Oneness.

I'm using media and internet as examples of virtual illusions, of fantasies we keep on craving and believing as the only reality there is. I am not saying that the technology is bad; after all, nothing is really bad. The point, however, is our way of using it. If this ground of autonomy and power causes us to isolate and cut off ourselves from each other, then we reap the consequence of alienation and indifference. These technologies are not just result of ingenuity of science. They are symbolic tangibility of our own collective consciousness. Our beliefs, desires, dreams, goals, idealogies, rules, and ethos are all interwoven in the tapestry of our outer illusions, concealing the inner knowing of our Soul. We have kept on veiling the truth by maintaining the unyielding status quo that the reality outside is the only truth, and be oblivious to the invisible intelligence that permeates the whole Universe.

In this light, we can see that our desire to gain full control of the erratic and unpredictable nature of Life make us desperate because we can see that every effort we exert is futile. The outside world, no matter how solid they appear to be, is an incorporeal molding that feeds our external senses. How about observing every stuff that surrounds you at this moment? Imagine how an artisan, an inventor, or a skilled worker worked on that from separate materials and supplies. Imagine how they designed it first using a blueprint, a parchment, a pen or a pencil. Imagine how everything that have thought is shaped by their minds. Imagine that those that you see as solid are everything but nothing.

In this evolutionary era of human consciousness, our challenge is to transcend the fourth universal attachment: craving for our ingrained fantasies and beliefs. These fantasies are the "matrix" that we keep in our thoughts as fixed states, such us our sense of materialism and consumerism that everything we acquire is the source of our meaning. Or perhaps those fantasies that to gain Love and respect from others, we should project ourselves based on how the society wants us to be. This process leads us to believe that this is the only truth, that we must conform to the whims of our society, as we continue to deny our inner, loving connection with ourselves, others and with the Universe. We fear that we might not belong, so we prevent at all cost not to be outcast from the tribal mind. This belief creates our consciousness and steers our destinies into rigidity and bondage.

Our young monk, afraid of their reputation as monks to be judged of defying their vows of not getting near any women, burst into anger and blamed his old companion. He has been living in that fantasy that such good monks must follow the rules, and not to follow them means humiliation. He has been living in a belief that actions such as the old monk did are embarrassing and does not fit a monk like them. What he forgot, though, is the essence of the old monk's deed. That first, the old monk did not do it to break any vows and rules he has committed to keep, but to be of service to the needy at a very fitting moment. And second, this service is an act of Love, the very essence of Zen, in which he saw his inner connection with a fellow human being, rather than be afraid of keeping a certain reputation or escaping any humiliation, even the anger that might conjure up from his young colleague. His very action can be nonconforming to their strict rules, yet his very intention conforms to the spirit of the Universe. He has able to let go of his anything, and just act right at the present moment. He does not trap himself of any consequence, and allowed himself to gain the wisdom by being compelled with the power of Love.

Therefore, as we see ourselves gaining much control over the virtual dimension of our technological reality, may we never forget to not to be succumbed by the illusion of living within its rules. We accept and honor whatever we see outside our inner spiritual realm, yet we also keep our own freedom of choosing to live with limitations of our fantasies and beliefs. We must let go of craving for material things, power, and fame alone. Nonetheless, we keep on achieving consciousness of Love as we forge our connection with our Soul, and let this force direct us into manifesting our material needs and unique expressions to contribute more to the betterment of our world.

As we let go of these universal attachment, we become more attached to the universal power within us, the indestructible power of Love.